On the New Soviet Society

Leon Trotsky, The Revolution Betrayed. 1937

 

The Soviet Thermidor

1. Why Stalin Triumphed … A political struggle is in its essence a struggle of interests and forces, not of arguments. The quality of the leadership is, of course, far from a matter of indifference for the outcome of the conflict, but it is not the only factor, and in the last analysis is not decisive, Each of the struggling camps moreover demands leaders in its own image.

The February revolution raised Kerenskii and Tseretelli to power, not because they were “cleverer” or “more astute” than the ruling tsarist clique, but because they represented, at least temporarily, the revolutionary masses of the people in their revolt against the old regime. Kerenskii was able to drive Lenin underground and imprison other Bolshevik leaders, not because he excelled them in personal qualifications, but because the majority of the workers and soldiers in those days were still following the patriotic petty bourgeoisie. The personal “superiority” of Kerenskii, if it is suitable to employ such a word in this connection, consisted in the fact that he did not see farther than the overwhelming majority. The Bolsheviks in their turn conquered the petty bourgeois democrats, not through the personal superiority of their leaders, but through a new correlation of social forces. The proletariat had succeeded at last in leading the discontented peasantry against the bourgeoisie.

The consecutive stages of the great French Revolution, during its rise and fall alike, demonstrate no less convincingly that the strength of the “leaders” and “heroes” that replaced each other consisted primarily in their correspondence to the character of those classes and strata which supported them. Only this correspondence, and not any irrelevant superiorities whatever, permitted each of them to place the impress of his personality upon a certain historic period …

It is sufficiently well known that every revolution up to this time has been followed by a reaction, or even a counter-revolution. This, to be sure, has never thrown the nation all the way back to its starting point, but it has always taken from the people the lion’s share of their conquests. The victims of the first reactionary wave have been, as a general rule, those pioneers, initiators, and instigators who stood at the head of the masses in the period of the revolutionary offensive. In their stead people of the second line, in league with the former enemies of the revolution, have been advanced to the front. Beneath this dramatic duel of “coryphées” on the open political scene, shifts have taken place in the relations between classes, and, no less important, profound changes in the psychology of the recently revolutionary masses …

A revolution is a mighty devourer of human energy, both individual and collective. The nerves give way. Consciousness is shaken and characters are worn out. Events unfold too swiftly for the flow of fresh forces to replace the loss. Hunger, unemployment, the death of the revolutionary cadres, the removal of the masses from administration, all this led to such a physical and moral impoverishment of the Parisian suburbs that they required three decades before they were ready for a new insurrection.

The axiom-like assertions of the Soviet literature, to the effect that the laws of bourgeois revolutions are “inapplicable” to a proletarian revolution, have no scientific content whatever. The proletarian character of the October revolution was determined by the world situation and by a special correlation of internal forces. But the classes themselves were formed in the barbarous circumstances of tsarism and backward capitalism, and were anything but made to order for the demands of a socialist revolution. The exact opposite is true. It is for the very reason that a proletariat still backward in many respects achieved in the space of a few months the unprecedented leap from a semi-feudal monarchy to a socialist dictatorship, that the reaction in its ranks was inevitable. This reaction has developed in a series of consecutive waves. External conditions and events have vied with each other in nourishing it. Intervention followed intervention. The revolution got no direct help from the west. Instead of the expected prosperity of the country an ominous destitution reigned for long. Moreover, the outstanding representatives of the working class either died in the civil war, or rose a few steps higher and broke away from the masses. And thus after an unexampled tension of forces, hopes and illusions, there came a long period of weariness, decline and sheer disappointment in the results of the revolution. The ebb of the “plebeian pride” made room for a flood of pusillanimity and careerism. The new commanding caste rose to its place upon this wave.

The demobilization of the Red Army of five million played no small role in the formation of the bureaucracy. The victorious commanders assumed leading posts in the local Soviets, in economy, in education, and they persistently introduced everywhere that regime which had ensured success in the civil war. Thus on all sides the masses were pushed away gradually from actual participation in the leadership of the country.

The reaction within the proletariat caused an extraordinary flush of hope and confidence in the petty bourgeois strata of town and country, aroused as they were to new life by the NEP, and growing bolder and bolder. The young bureaucracy, which had arisen at first as an agent of the proletariat, began now to feel itself a court of arbitration between the classes. Its independence increased from month to month.

The international situation was pushing with mighty forces in the same direction. The Soviet bureaucracy became more self-confident, the heavier the blows dealt to the world working class. Between these two facts there was not only a chronological, but a causal connection, and one which worked in two directions. The leaders of the bureaucracy promoted the proletarian defeats; the defeats promoted the rise of the bureaucracy. The crushing of the Bulgarian insurrection and the inglorious retreat of the German workers’ party in 1923, the collapse of the Estonian attempt at insurrection in 1924, the treacherous liquidation of the General Strike in England and the unworthy conduct of the Polish workers’ party at the installation of Pilsudski in 1926, the terrible massacre of the Chinese revolution in 1927, and, finally, the still more ominous recent defeats in Germany and Austria-these are the historic catastrophes which killed the faith of the Soviet masses in world revolution, and permitted the bureaucracy to rise higher and higher as the sole light of salvation …

Two dates are especially significant in this historic series. In the second half of 1923, the attention of the Soviet workers was passionately fixed upon Germany, where the proletariat, it seemed, had stretched out its hand to power. The panicky retreat of the German Communist Party was the heaviest possible disappointment to the working masses of the Soviet Union. The Soviet bureaucracy straightway opened a campaign against the theory of “permanent revolution,” and dealt the Left Opposition its first cruel blow. During the years 1926 and 1927 the population of the Soviet Union experienced a new tide of hope. All eyes were now directed to the East where the drama of the Chinese revolution was unfolding. The Left Opposition had recovered from the previous blows and was recruiting a phalanx of new adherents. At the end of 1927 the Chinese revolution was massacred by the hangman, Chiang Kai-shek, into whose hands the Communist International had literally betrayed the Chinese workers and peasants. A cold wave of disappointment swept over the masses of the Soviet Union. After an unbridled baiting in the press and at meetings, the bureaucracy finally, in 1928, ventured upon mass arrests among the Left Opposition.

To be sure, tens of thousands of revolutionary fighters gathered around the banner of the Bolshevik-Leninists. The advanced workers were indubitably sympathetic to the Opposition, but that sympathy remained passive. The masses lacked faith that the situation could be seriously changed by a new struggle. Meantime the bureaucracy asserted: “For the sake of an international revolution, the Opposition proposes to drag us into a revolutionary war. Enough of shake-ups! We have earned the right to rest. We will build the socialist society at home. Rely upon us, your leaders!” This gospel of repose firmly consolidated the apparatchiki and the military and state officials and indubitably found an echo among the weary workers, and still more the peasant masses. Can it be, they asked themselves, that the Opposition is actually ready to sacrifice the interests of the Soviet Union for the idea of “permanent revolution?” In reality, the struggle had been about the life interests of the Soviet state. The false policy of the International in Germany resulted ten years later in the victory of Hitler-that is, in a threatening war danger from the West. And the no less false policy in China reinforced Japanese imperialism and brought very much nearer the danger in the East. But periods of reaction are characterized above all by a lack of courageous thinking.

The Opposition was isolated. The bureaucracy struck while the iron was hot, exploiting the bewilderment and passivity of the workers, setting their more backward strata against the advanced, and relying more and more boldly upon the kulak and the petty bourgeois ally in general. In the course of a few years, the bureaucracy thus shattered the revolutionary vanguard of the proletariat.

It would be naive to imagine that Stalin, previously unknown to the masses, suddenly issued from the wings fully armed with a complete strategic plan. No indeed. Before he felt out his own course, the bureaucracy felt out Stalin himself. He brought it all the necessary guarantees: the prestige of an old Bolshevik, a strong character, narrow vision, and close bonds with the political machine as the sole source of his influence. The success which fell upon him was a surprise at first to Stalin himself. It was the friendly welcome of the new ruling group, trying to free itself from the old principles and from the control of the masses, and having need of a reliable arbiter in its inner affairs. A secondary figure before the masses and in the events of the revolution, Stalin revealed himself as the indubitable leader of the Thermidorian bureaucracy, as first in its midst …

Personal incidents in the interval between these two historic chapters were not, of course, without influence. Thus the sickness and death of Lenin undoubtedly hastened the denouement. Had Lenin lived longer, the pressure of the bureaucratic power would have developed, at least during the first years, more slowly. But as early as 1926 Krupskaia said, in a circle of Left Oppositionists: “If Il’ich were alive, he would probably already be in prison.” The fears and alarming prophecies of Lenin himself were then still fresh in her memory, and she cherished no illusions as to his personal omnipotence against opposing historic winds and currents.

The bureaucracy conquered something more than the Left Opposition. It conquered the Bolshevik party. It defeated the program of Lenin, who had seen the chief danger in the conversion of the organs of the state “from servants of society to lords over society.” It defeated all these enemies, the Opposition, the party and Lenin, not with ideas and arguments, but with its own social weight. The leaden rump of the bureaucracy outweighed the head of the revolution. That is the secret of the Soviet’s Thermidor.

2. The Degeneration of the Bolshevik Party. The Bolshevik party prepared and insured the October victory. It also created the Soviet state, supplying it with a sturdy skeleton. The degeneration of the party became both cause and consequence of the bureaucratization of the state. It is necessary to show at least briefly how this happened.

The inner regime of the Bolshevik party was characterized by the method of democratic centralism. The combination of these two concepts, democracy and centralism, is not in the least contradictory. The party took watchful care not only that its boundaries should always be strictly defined, but also that all those who entered these boundaries should enjoy the actual right to define the direction of the party policy. Freedom of criticism and intellectual struggle was an irrevocable content of the party democracy. The present doctrine that Bolshevism does not tolerate factions is a myth of the epoch of decline. In reality the history of Bolshevism is a history of the struggle of factions. And, indeed, how could a genuinely revolutionary organization, setting itself the task of overthrowing the world and uniting under its banner the most audacious iconoclasts, fighters and insurgents, live and develop without intellectual conflicts, without groupings and temporary factional formations? The farsightedness of the Bolshevik leadership often made it possible to soften conflicts and shorten the duration of factional struggle, but no more than that. The Central Committee relied upon this seething democratic support. From this it derived the audacity to make decisions and give orders. The obvious correctness of the leadership at all critical stages gave it that high authority which is the priceless moral capital of centralism.

The regime of the Bolshevik party, especially before it came to power, stood thus in complete contradiction to the regime of the present sections of the Communist International, with their “leaders” appointed from above, making complete changes of policy at a word of command, with their uncontrolled apparatus, haughty in its attitude to the rank and file, servile in its attitude to the Kremlin. But in the first years after the conquest of power also, even when the administrative rust was already visible on the party, every Bolshevik, not excluding Stalin, would have denounced as a malicious slanderer anyone who should have shown him on a screen the image of the party ten or fifteen years later.

The very center of Lenin’s attention and that of his colleagues was occupied by a continual concern to protect the Bolshevik ranks from the vices of those in power. However, the extraordinary closeness and at times actual merging of the party with the state apparatus had already in those first years done indubitable harm to the freedom and elasticity of the party regime. Democracy had been narrowed in proportion as difficulties in creased. In the beginning, the party had wished and hoped to preserve freedom of political struggle within the framework of the Soviets. The civil war introduced stern amendments into this calculation. The opposition parties were forbidden one after the other. This measure, obviously in conflict with the spirit of Soviet democracy, the leaders of Bolshevism regarded not as a principle, but as an episodic act of self-defense.

The swift growth of the ruling party, with the novelty and immensity of its tasks, inevitably gave rise to inner disagreements. The underground oppositional currents in the country exerted a pressure through various channels upon the sole legal political organization, increasing the acuteness of the factional struggle. At the moment of completion of the civil war, this struggle took such sharp forms as to threaten to unsettle the state power. In March 1921, in the days of the Kronstadt revolt, which attracted into its ranks no small number of Bolsheviks, the tenth congress of the party thought it necessary to resort to a prohibition of factions-that is, to transfer the political regime prevailing in the state to the inner life of the ruling party. This forbidding of factions was again regarded as an exceptional measure to be abandoned at the first serious improvement in the situation. At the same time, the Central Committee was extremely cautious in applying the new law, concerning itself most of all lest it lead to a strangling of the inner life of the party.

However, what was in its original design merely a necessary concession to a difficult situation, proved perfectly suited to the taste of the bureaucracy, which had then begun to approach the inner life of the party exclusively from the viewpoint of convenience in administration. Already in 1922, during a brief improvement in his health, Lenin, horrified at the threatening growth of bureaucratism, was preparing a struggle against the faction of Stalin, which had made itself the axis of the party machine as a first step toward capturing the machinery of state. A second stroke and then death prevented him from measuring forces with this internal reaction.

The entire effort of Stalin, with whom at that time Zinoviev and Kamenev were working hand in hand, was thenceforth directed to freeing the party machine from the control of the rank-and-file members of the party. In this struggle for “stability” of the Central Committee, Stalin proved the most consistent and reliable among his colleagues. He had no need to tear himself away from international problems; he had never been concerned with them. The petty bourgeois outlook of the new ruling stratum was his own outlook. He profoundly believed that the task of creating socialism was national and administrative in its nature. He looked upon the Communist International as a necessary evil which should be used so far as possible for the purposes of foreign policy. His own party kept a value in his eyes merely as a submissive support for the machine.

Together with the theory of socialism in one country, there was put into circulation by the bureaucracy a theory that in Bolshevism the Central Committee is everything and the party nothing. This second theory was in any case realized with more success than the first. Availing itself of the death of Lenin, the ruling group announced a “Leninist levy.” The gates of the party, always carefully guarded, were now thrown wide open. Workers, clerks, petty officials, flocked through in crowds. The political aim of this maneuver was to dissolve the revolutionary vanguard in raw human material, without experience, without independence, and yet with the old habit of submitting to the authorities. The scheme was successful. By freeing the bureaucracy from the control of the proletarian vanguard, the “Leninist levy” dealt a death blow to the party of Lenin. The machine had won the necessary independence. Democratic centralism gave place to bureaucratic centralism. In the party apparatus itself there now took place a radical reshuffling of personnel from top to bottom. The chief merit of a Bolshevik was declared to be obedience. Under the guise of a struggle with the Opposition, there occurred a sweeping replacement of revolutionists with chinovniks. 1 The history of the Bolshevik party became a history of its rapid degeneration …

Of the Politbiuro of Lenin’s epoch there now remains only Stalin. Two of its members, Zinoviev and Kamenev, collaborators of Lenin throughout many years as emigrés, are enduring ten-year prison terms for a crime which they did not commit. Three other members, Rykov, Bukharin and Tomskii, are completely removed from the leadership, but as a reward for submission occupy secondary posts. And, finally, the author of these lines is in exile. The widow of Lenin, Krupskaia, is also under the ban, having proved unable with all her efforts to adjust herself completely to the Thermidor.

The members of the present Politbiuro occupied secondary posts throughout the history of the Bolshevik party. If anybody in the first years of the revolution had predicted their future elevation, they would have been the first in surprise, and there would have been no false modesty in their surprise. For this very reason, the rule is more stern at present that the Politbiuro is always right, and in any case that no man can be right against the Politbiuro. But, moreover, the Politbiuro cannot be right against Stalin, who is unable to make mistakes and consequently cannot be right against himself.

Demands for party democracy were through all this time the slogans of all the oppositional groups, as insistent as they were hopeless. The above mentioned platform of the Left Opposition demanded in 1927 that a special law be written into the Criminal Code “punishing as a serious state crime every direct or indirect persecution of a worker for criticism.” Instead of this, there was introduced into the Criminal Code an article against the Left Opposition itself.

Of party democracy there remained only recollections in the memory of the older generation. And together with it had disappeared the democracy of the soviets, the trade unions, the co-operatives, the cultural and athletic organizations. Above each and every one of them there reigns an unlimited hierarchy of party secretaries. The regime had become “totalitarian” in character several years before this word arrived from Germany. “By means of demoralizing methods, which convert thinking communists into machines, destroying will, character and human dignity,” wrote Rakovskii in 1928, “the ruling circles have succeeded in converting themselves into an irremovable and inviolate oligarchy, which replaces the class and the party.” Since those indignant lines were written, the degeneration of the regime has gone immeasurably farther. The GPU has become the decisive factor in the inner life of the party. If Molotov in March 1936 was able to boast to a French journalist that the ruling party no longer contains any factional struggle, it is only because disagreements are now settled by the automatic intervention of the political police. The old Bolshevik party is dead, and no force will resurrect it …

In spite of the October revolution, the nationalization of the means of production, collectivization, and “the liquidation of the kulaks as a class,” the relations among men, and that at the very heights of the Soviet pyramid, have not only not yet risen to socialism, but in many respects are still lagging behind a cultured capitalism. In recent years enormous backward steps have been taken in this very important sphere. And the source of this revival of genuine Russian barbarism is indubitably the Soviet Thermidor, which has given complete independence and freedom from control to a bureaucracy possessing little culture, and has given to the masses the well-known gospel of obedience and silence.

We are far from intending to contrast the abstraction of dictatorship with the abstraction of democracy, and weigh their merits on the scales of pure reason. Everything is relative in this world, where change alone endures. The dictatorship of the Bolshevik party proved one of the most powerful instruments of progress in history. But here too, in the words of the poet, “Reason becomes unreason, kindness a pest.” The prohibition of oppositional parties brought after it the prohibition of factions. The prohibition of factions ended in a prohibition to think otherwise than the infallible leaders. The police-manufactured monolith of the party resulted in a bureaucratic impunity which has become the source of all kinds of wantonness and corruption.

3. The Social Roots of Thermidor. We have defined the Soviet Thermidor as a triumph of the bureaucracy over the masses. We have tried to disclose the historic conditions of this triumph. The revolutionary vanguard of the proletariat was in part devoured by the administrative apparatus and gradually demoralized, in part annihilated in the civil war, and in part thrown out and crushed. The tired and disappointed masses were indifferent to what was happening on the summits. These conditions, however, important as they may have been in themselves, are inadequate to explain why the bureaucracy succeeded in raising itself above society and getting its fate firmly into its own hands. Its own will to this would in any case be inadequate; the arising of a new ruling stratum must have deep social causes …

We must now prolong our analysis of the conditions of the transition from capitalism to socialism, and the role of the state in this process. Let us again compare theoretic prophecy with reality. “It is still necessary to suppress the bourgeoisie and its resistance,” wrote Lenin in 1917, speaking of the period which should begin immediately after the conquest of power, “but the organ of suppression here is now the majority of the population, and not the minority as has heretofore always been the case … In that sense the state is beginning to die away. In what does this dying away express itself? Primarily in the fact that “in place of special institutions of a privileged minority (privileged officials, commanders of a standing army), the majority itself can directly carry out” the functions of suppression. Lenin follows this with a statement axiomatic and unanswerable: “The more universal becomes the very fulfillment of the functions of the state power, the less need is there of this power.” The annulment of private property in the means of production removes the principal task of the historic state-defense of the proprietary privileges of the minority against the overwhelming majority.

The dying away of the state begins, then, according to Lenin, on the very day after the expropriation of the expropriators-that is, before the new regime has had time to take up its economic and cultural problems. Every success in the solution of these problems means a further step in the liquidation of the state, its dissolution in the socialist society. The degree of this dissolution is the best index of the depth and efficacy of the socialist structure. We may lay down approximately this sociological theorem: The strength of the compulsion exercised by the masses in a worker’s state is directly proportional to the strength of the exploitative tendencies, or the danger of a restoration of capitalism, and inversely proportional to the strength of the social solidarity and the general loyalty of the new regime. Thus the bureaucracy-that is, the “privileged officials and commanders of a standing army”-represents a special kind of compulsion which the masses cannot or do not wish to exercise, and which, one way or another, is directed against the masses themselves.

If the democratic soviets had preserved to this day their original strength and independence, and yet were compelled to resort to repressions and compulsions on the scale of the first years, this circumstance might of itself give rise to serious anxiety. How much greater must be the alarm in view of the fact that the mass soviets have entirely disappeared from the scene, having turned over the function of compulsion to Stalin, Iagoda and company. And what forms of compulsion! First of all we must ask ourselves: What social cause stands behind this stubborn virility of the state and especially behind its policification? The importance of this question is obvious. In dependence upon the answer, we must either radically revise our traditional views of the socialist society in general, or as radically reject the official estimates of the Soviet Union.

Let us now take from the latest number of a Moscow newspaper a stereotyped characterization of the present Soviet regime, one of those which are repeated throughout the country from day to day and which school children learn by heart: “In the Soviet Union the parasitical classes of capitalists, landlords and kulaks are completely liquidated, and thus is forever ended the exploitation of man by man. The whole national economy has become socialistic, and the growing Stakhanov movement is preparing the conditions for a transition from socialism to communism.” (Pravda, April 4, 1936.) The world press of the Communist International, it goes without saying, has no other thing to say on this subject. But if exploitation is “ended forever,” if the country is really now on the road from socialism, that is, the lowest stage of communism, to its higher stage, then there remains nothing for society to do but to throw off at last the straitjacket of the state. In place of this-it is hard even to grasp this contrast with the mind!-the Soviet state has acquired a totalitarian-bureaucratic character.

The same fatal contradiction finds illustration in the fate of the party. Here the problem may be formulated approximately thus: Why, from 1917 to 1921, when the old ruling classes were still fighting with weapons in their hands, when they were actively supported by the imperialists of the whole world, when the kulaks in arms were sabotaging the army and food supplies of the country,-why was it possible to dispute openly and fearlessly in the party about the most critical questions of policy? Why now, after the cessation of intervention, after the shattering of the exploiting classes, after the indubitable successes of industrialization, after the collectivization of the overwhelming majority of the peasants, is it impossible to permit the slightest word of criticism of the irremovable leaders? Why is it that any Bolshevik who should demand a calling of the congress of the party in accordance with its constitution would be immediately expelled, any citizen who expressed out loud a doubt of the infallibility of Stalin would be tried and convicted almost as though a participant in a terrorist plot? Whence this terrible, monstrous and unbearable intensity of repression and of the police apparatus? …

A raising of the material and cultural level ought, at first glance, to lessen the necessity of privileges, narrow the sphere of application of “bourgeois law,” and thereby undermine the standing ground of its defenders, the bureaucracy. In reality the opposite thing has happened: the growth of the productive forces has been so far accompanied by an extreme development of all forms of inequality, privilege and advantage, and therewith of bureaucratism. That too is not accidental.

In its first period, the Soviet regime was undoubtedly far more equalitarian and less bureaucratic than now. But that was an equality of general poverty. The resources of the country were so scant that there was no opportunity to separate out from the masses of the population any broad privileged strata. At the same time the “equalizing” character of wages, destroying personal interestedness, became a brake upon the development of the productive forces. Soviet economy had to lift itself from its poverty to a somewhat higher level before fat deposits of privilege became possible. The present state of production is still far from guaranteeing all necessities to everybody. But it is already adequate to give significant privileges to a minority, and convert inequality into a whip for the spurring on of the majority. That is the first reason why the growth of production has so far strengthened not the socialist, but the bourgeois features of the state.

But that is not the sole reason. Alongside the economic factor dictating capitalistic methods of payment at the present stage, there operates a parallel political factor in the person of the bureaucracy itself. In its very essence it is the planter and protector of inequality. It arose in the beginning as the bourgeois organ of a workers’ state. In establishing and defending the advantages of a minority, it of course draws off the cream for its own use. Nobody who has wealth to distribute ever omits himself. Thus out of a social necessity there has developed an organ which has far outgrown its socially necessary function, and become an independent factor and therewith the source of great danger for the whole social organism.

The social meaning of the Soviet Thermidor now begins to take form before us. The poverty and cultural backwardness of the masses has again become incarnate in the malignant figure of the ruler with a great club in his hand. The deposed and abused bureaucracy, from being a servant of society, has again become its lord. On this road it has attained such a degree of social and moral alienation from the popular masses, that it cannot now permit any control over either its activities or its income …

“Socialism, in One Country”

… In Lenin’s “Declaration of the Rights of the Toiling and Exploited People”-presented by the Soviet of People’s Commissars for the approval of the Constituent Assembly during its brief hours of life-the “fundamental task” of the new regime was thus defined: “The establishment of a socialist organization of society and the victory of socialism in all countries.” The international character of the revolution was thus written into the basic document of the new regime. No one at that time would have dared present the problem otherwise! In April 1924, three months after the death of Lenin, Stalin wrote, in his brochure of compilations called The Foundations of Leninism: “For the overthrow of the bourgeoisie, the efforts of one country are enough-to this the history of our own revolution testifies. For the final victory of socialism, for the organization of socialist production, the efforts of one country, especially a peasant country like ours, are not enough-for this we must have the efforts of the proletarians of several advanced countries.” These lines need no comment. The edition in which they were printed, however, has been withdrawn from circulation.

The large-scale defeats of the European proletariat, and the first very modest economic successes of the Soviet Union, suggested to Stalin, in the autumn of 1924, the idea that the historic mission of the Soviet bureaucracy was to build socialism in a single country …

The “theory” of socialism in one country-a “theory” never expounded, by the way, or given any foundation, by Stalin himself-comes down to the sufficiently sterile and unhistorical notion that, thanks to the natural riches of the country, a socialist society can be built within the geographic confines of the Soviet Union. With the same success you might affirm that socialism could triumph if the population of the earth were a twelfth of what it is. In reality, however, the purpose of this new theory was to introduce into the social consciousness a far more concrete system of ideas, namely: the revolution is wholly completed; social contradictions will steadily soften; the kulak will gradually grow into socialism; the development as a whole, regardless of events in the external world, will preserve a peaceful and planned character. Bukharin, in attempting to give some foundation to the theory, declared it unshakably proven that “we shall not perish owing to class differences within our country and our technical backwardness, that we can build socialism even on this pauper technical basis, that this growth of socialism will be many times slower, that we will crawl with a tortoise tempo, and that nevertheless we are building this socialism, and we will build it.” We remark the formula: “Build socialism even on a pauper technical basis,” and we recall once more the genial intuition of the young Marx: with a low technical basis “only want will be generalized, and with want the struggle for necessities begins again, and all the old crap must revive … ”

Socialism must inevitably “surpass” capitalism in all spheres-wrote the Left Opposition in a document illegally distributed in March 1927 “but at present the question is not of the relation of socialism to capitalism in general, but of the economic development of the Soviet Union in relation to Germany, England and the United States. What is to be understood by the phrase ‘minimal historic period’? A whole series of future five-year plans will leave us far from the level of the advanced countries of the West. What will be happening in the capitalist world during this time? … If you admit the possibility of its flourishing anew for a period of decades, then the talk of socialism in our backward country is pitiable tripe. Then it will be necessary to say that we were mistaken in our appraisal of the whole epoch as an epoch of capitalist decay. Then the Soviet Republic will prove to have been the second experiment in proletarian dictatorship since the Paris Commune, broader and more fruitful, but only an experiment … Is there, however, any serious ground for such a decisive reconsideration of our whole epoch, and of the meaning of the October revolution as a link in an international revolution? No! … In finishing to a more or less complete extent their period of post-war reconstruction … the capitalist countries arc reviving, and reviving in an incomparably sharper form, all the old pre-war contradictions, domestic and international. This is the basis of the proletarian revolution. It is a fact that we are building socialism. A greater fact, however, and not a less-since the whole in general is greater than the part-is the preparation of a European and world revolution. The part can conquer only together with the whole … The European proletariat needs a far shorter period for its take-off to the seizure of power than we need to catch up technically with Europe and America … We must, meanwhile, systematically narrow the distance separating our productivity of labor from that of the rest of the world. The more we advance, the less danger there is of possible intervention by low prices, and consequently by armies … The higher we raise the standard of living of the workers and peasants, the more truly shall we hasten the proletarian revolution in Europe, the sooner will that revolution enrich us with world technique, and the more truly and genuinely will our socialist construction advance as a part of European and world construction.” This document, like the others, remained without answer-unless you consider expulsions from the party and arrests an answer to it …

To be sure, the isolation of the Soviet Union did not have those immediate dangerous consequences which might have been feared. The capitalist world was too disorganized and paralyzed to unfold to the full extent its potential power. The “breathing spell” proved longer than a critical optimism had dared to hope. However, isolation and the impossibility of using the resources of world economy even upon capitalistic bases (the amount of foreign trade has decreased from 1913 four to five times) entailed, along with enormous expenditures upon military defense, an extremely disadvantageous allocation of productive forces, and a slow raising of the standard of living of the masses. But a more malign product of isolation and backwardness has been the octopus of bureaucratism.

The juridical and political standards set up by the revolution exercised a progressive action upon the backward economy, but upon the other hand they themselves felt the lowering influence of that backwardness. The longer the Soviet Union remains in a capitalist environment, the deeper runs the degeneration of the social fabric. A prolonged isolation would inevitably end not in national communism, but in a restoration of capitalism.

If a bourgeoisie cannot peacefully grow into a socialist democracy, it is likewise true that a socialist state cannot peacefully merge with a world capitalist system. On the historic order of the day stands not the peaceful socialist development of “one country,” but a long series of world disturbances: wars and revolutions. Disturbances are inevitable also in the domestic life of the Soviet Union. If the bureaucracy was compelled in its struggle for a planned economy to dekulakize the kulak, the working class will be compelled in its struggle for socialism to debureaucratize the bureaucracy. On the tomb of the latter will be inscribed the epitaph: “Here lies the theory of socialism in one country.”

Source: Leon Trotsky, The Soviet Thermidor (New York: Pioneer Publishers, 1936), from Chapter 5 and the Appendix.

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